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Ne\u017einia, i\u0161 koki\u0173 laik\u0173 mus pasiek\u0117 \u0161\u016bkis \u201ePirmyn!\u201c, bet galima numanyti, kad j\u012f burnon \u012fsid\u0117davo vadai m\u016b\u0161io lauke, ragindami karius pulti ar kilti atakon. V\u0117liau azarti\u0161kas kurstymas, tik\u0117tina, skamb\u0117jo Amerikos u\u017ekariautoj\u0173 l\u016bpose, kai jie, b\u0117gdami, jodami ar ve\u017eimais ried\u0117dami, \u201ematavo\u201c sau \u017eemes, u\u017eimdami, kiek paj\u0117g\u0117, kiek apr\u0117p\u0117. Pirmavimo b\u016btinyb\u0117, \u017einoma, yra svarbiausias kriterijus sporte nuo Antikos iki \u0161i\u0173 dien\u0173 olimpini\u0173 \u017eaidyni\u0173. Kad ir kokios b\u016bt\u0173 var\u017eytuv\u0117s\u00a0\u2013 gladiatori\u0173 kovos, automobili\u0173 lenktyn\u0117s, gra\u017euoli\u0173 rinkimai, de\u0161raini\u0173 valgymo \u010dempionatai, daininink\u0173 konkursai,\u00a0\u2013 visur renkamas nugal\u0117tojas. Tas vienas vienintelis, tas pirmasis.<\/p>\n
\u012edomu, kad siekis \u012frodyti savo prana\u0161um\u0105 kelia teigiam\u0173 emocij\u0173, didina adrenalino lyg\u012f organizme, u\u017ekuria \u017emogaus vidin\u012f varikl\u012f. Olimpin\u0117s dvasios paker\u0117ti ir merkantili\u0161k\u0173 tiksl\u0173 vedami konkuravimo princip\u0105 \u012f gyvenim\u0105 \u012fdieg\u0117 ideologai, politikai, verslininkai. Tuo pat metu j\u012f adoruodami ir auk\u0161tindami, pie\u0161dami vien pozityviomis spalvomis priplak\u0117 ir prie visai nesporti\u0161k\u0173 veikl\u0173\u00a0\u2013 meno, mokslo, religijos, motinyst\u0117s etc<\/em>. Taip lygyb\u0119 deklaruojan\u010diose socializmo, komunizmo, o ir kapitalizmo (juk skanduojama \u201elygyb\u0117, brolyb\u0117, vienyb\u0117\u201c) visuomen\u0117se \u012fsigal\u0117jo j\u0173 stubur\u0105 lau\u017eantys pirmavimas, pirmumas ir pirmenyb\u0117.<\/p>\n Tiesa, jei LTSR privilegijos atitekdavo gra\u017eiausios sodybos, na\u0161iausio kol\u016bkio ar geriausios mel\u017e\u0117jos titul\u0173 tur\u0117tojams, partijos vadams, j\u0173 artimiesiems ar medalininkams u\u017e s\u0105junginius nuopelnus, tai dabar sunku besugaudyti, kas turi teis\u0119 kojomis atidaryti duris ir i\u0161lipti i\u0161 vandens sausas. Tik ai\u0161kiai matyti, kad vis gajesn\u0117s pirmenyb\u0117s, o pirmavimo pagal kokius nors pasiekimus aktualumas gerokai pribl\u0117s\u0119s. Bet gr\u012f\u017ekime prie pradinio ta\u0161ko. Ar galima vis\u0105 laik\u0105 eiti pirmyn? Kita vertus, kas tai yra, kokio ilgio, kada baigiasi? Ar b\u016bti toli nuo vis\u0173 ir yra pirmumas? Jei \u017dem\u0117 apvali, juk gali b\u016bti paskutinumas. Kaip apskai\u010diuoti, kad esi priekyje? Kas atskaitos ta\u0161kas? Regimoje distancijoje, konkre\u010diame m\u016b\u0161yje, \u017evelgiant \u012f 90\u201360\u201390 standartus akivaizdumas ne toks sud\u0117tingas.<\/p>\n \u201ePirmyn \u012f kov\u0105 su prie\u0161u\u201c\u00a0\u2013 u\u017eimk viet\u0105 to, kuris stovi prie\u0161ais. Pasiek fini\u0161\u0105 pirmesnis\u00a0\u2013 palik kitus u\u017e nugaros. Laim\u0117k rinkimus\u00a0\u2013 tegu rink\u0117jai savo pastangomis i\u0161stumia tave \u012f priek\u012f. \u0160iandien visi springsta nuo \u201epirmauk\u201c\u00a0\u2013 vis\u0105 laik\u0105 siek ka\u017ekokios perspektyvos, vaikykis ka\u017ein koki\u0173 preferencij\u0173, ka\u017ekam \u012frodin\u0117k i\u0161skirtinum\u0105. O b\u016bti tuo vieninteliu ar n\u0117ra vienatv\u0117? I\u0161skirtiniu\u00a0\u2013 ne atskirtis? Vis\u0105 laik\u0105 nugr\u0119\u017eti \u017evilgsn\u012f nuo vidaus \u012f i\u0161or\u0119\u00a0\u2013 ne tu\u0161tumos kasyklos? Kas valand\u0105 eksponuoti save\u00a0\u2013 ne psichin\u0117 trauma? Ar meno, kult\u016bros, mokslo pasauliui ne pats laikas prisiminti Jean\u0105-Jacques\u2019\u0105 Rousseau, kvietus\u012f gr\u012f\u017eti \u012f gamt\u0105\u00a0\u2013 \u012f t\u0105 metafori\u0161k\u0105 tikrov\u0119, kurioje savisauga vertingiau u\u017e savimeil\u0119, m\u0105stymas\u00a0\u2013 u\u017e bejausm\u012f prot\u0105, tikrumas\u00a0\u2013 u\u017e dirbtinum\u0105. Tad ar ne geriau \u201eatgal\u201c?<\/p>\n [\/vc_column_text][\/vc_column][\/vc_row][vc_row row_type=”row” use_row_as_full_screen_section=”no” type=”full_width” text_align=”left” background_animation=”none” css_animation=””][vc_column][vc_column_text]<\/p>\n [\/vc_column_text][\/vc_column][\/vc_row][vc_row row_type=”row” use_row_as_full_screen_section=”no” type=”full_width” text_align=”left” background_animation=”none” css_animation=””][vc_column][vc_btn title=”Pirkti \u017eurnal\u0105” style=”classic” shape=”square” color=”white” link=”url:http%3A%2F%2Fwww.nemunas.press%2Fproduktas%2Fnemunas-nr-11-2024%2F”][\/vc_column][\/vc_row]<\/p>\n","protected":false},"excerpt":{"rendered":" [vc_row row_type=”row” use_row_as_full_screen_section=”no” type=”full_width” text_align=”left” background_animation=”none” css_animation=””][vc_column][vc_column_text] Ne\u017einia, i\u0161 koki\u0173 laik\u0173 mus pasiek\u0117 \u0161\u016bkis \u201ePirmyn!\u201c, bet galima numanyti, kad j\u012f burnon \u012fsid\u0117davo vadai m\u016b\u0161io lauke, ragindami karius pulti ar kilti atakon. V\u0117liau azarti\u0161kas kurstymas, tik\u0117tina, skamb\u0117jo Amerikos u\u017ekariautoj\u0173 l\u016bpose, kai jie, b\u0117gdami, jodami ar ve\u017eimais ried\u0117dami, \u201ematavo\u201c sau \u017eemes, u\u017eimdami,…<\/p>\n","protected":false},"author":1,"featured_media":34299,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_FSMCFIC_featured_image_caption":"","_FSMCFIC_featured_image_nocaption":"","_FSMCFIC_featured_image_hide":"","footnotes":""},"categories":[617,148,110,606],"tags":[136],"class_list":["post-34297","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-2024-11","category-perkami_str","category-straipsniai","category-straipsniu-archyvas-2024","tag-kvadratas"],"aioseo_notices":[],"wps_subtitle":"Erika DRUNGYT\u0116","_links":{"self":[{"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/posts\/34297","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/comments?post=34297"}],"version-history":[{"count":1,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/posts\/34297\/revisions"}],"predecessor-version":[{"id":34298,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/posts\/34297\/revisions\/34298"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/media\/34299"}],"wp:attachment":[{"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/media?parent=34297"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/categories?post=34297"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/tags?post=34297"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}