{"id":32404,"date":"2023-09-22T20:11:57","date_gmt":"2023-09-22T18:11:57","guid":{"rendered":"https:\/\/www.nemunas.press\/?p=32404"},"modified":"2023-09-22T20:11:57","modified_gmt":"2023-09-22T18:11:57","slug":"istorija-ir-poezija","status":"publish","type":"post","link":"https:\/\/www.nemunas.press\/straipsniai\/istorija-ir-poezija\/","title":{"rendered":"ISTORIJA IR POEZIJA"},"content":{"rendered":"<p>[vc_row row_type=&#8221;row&#8221; use_row_as_full_screen_section=&#8221;no&#8221; type=&#8221;full_width&#8221; text_align=&#8221;left&#8221; background_animation=&#8221;none&#8221; css_animation=&#8221;&#8221;][vc_column][vc_column_text]Pra\u0117jus 100 met\u0173 po bet kokio \u012fvykio, po bet kokios santvarkos, po bet kuri\u0173 jud\u0117jim\u0173 ir stili\u0173 radimosi, ka\u017ekas visuomen\u0117se, valstyb\u0117se ir kult\u016brose pakinta. Nes atsiranda pakankamas atstumas \u012f praeit\u012f pa\u017evelgti be asmenini\u0173 nuoskaud\u0173, be pulsuojan\u010di\u0173 prisiminim\u0173, be subjektyvi\u0173 vertinim\u0173. K\u0105 jau kalb\u0117ti apie dar nepasiekiamiau istoriniame laike nutolusius rei\u0161kinius. Lieka legendos, b\u016bt\u0173 ir neb\u016bt\u0173 nutikim\u0173 aidai, simboliai ir artefaktai. Ir kuo labiau nusitrina j\u0173 panaudojimo aktualumas, tuo ai\u0161kiau i\u0161sigrynina pavidalai be juos lydin\u010di\u0173 teigini\u0173, neigini\u0173, apkalb\u0173 ar pagarbinim\u0173. Jei kalb\u0117tume apie men\u0105, laikas tik dar labiau sustiprina talenting\u0173j\u0173 vert\u0119, apsimet\u0117li\u0173 u\u017emar\u0161t\u012f.<!--more--><\/p>\n<p>Lietuvoje 2023\u00a0m. bus prisimenami ne tik d\u0117l koki\u0173 nors reik\u0161ming\u0173 \u012fvyki\u0173 (kad ir Lietuvos vyr\u0173 krep\u0161inio rinktin\u0117s pergal\u0117 prie\u0161 JAV), bet ir d\u0117l viesulu vis\u0105 taut\u0105 ap\u0117musios diskusijos apie Justin\u0105 Marcinkevi\u010di\u0173. Dar nepra\u0117jo 100 met\u0173 po jo mirties, dar daugyb\u0117 \u017emoni\u0173 poet\u0105 atsimena, moka jo eil\u0117ra\u0161\u010dius mintinai, nei\u0161dil\u0119 \u012fsp\u016bd\u017eiai apie jo veikl\u0105 nepriklausomyb\u0117s atgavimo metais, klausantis tuometei tautai neabejotinu autoritetu buvusio ra\u0161ytojo kalb\u0173, \u017ei\u016brint pagal jo dramas sukurtus spektaklius, \u0161imtat\u016bkstantiniuose mitinguose skanduojant \u201eLie-tu-va\u201c taip, kaip tai dar\u0117 dramin\u0117s trilogijos herojus Ma\u017evydas. Ir \u0161tai\u00a0\u2013 akibrok\u0161tas. Dalis visuomen\u0117s suman\u0117 suskirstyti meno k\u016br\u0117jus \u012f tarybinius ir ne, kitaip tariant\u00a0\u2013 atstatyti istorin\u0119 ties\u0105 pagal asmenin\u0119 nuomon\u0119. Kod\u0117l asmenin\u0119? Nes \u0161io skirstytoj\u0173 kriterijaus i\u0161veng\u0117 bema\u017e visi Taryb\u0173 Lietuvos ra\u0161ytojai, dailininkai, kompozitoriai, bet \u0161tai J.\u00a0Marcinkevi\u010dius\u00a0\u2013 ne.<\/p>\n<p>Kas gi suk\u0117l\u0117 poreik\u012f lietuvi\u0173 poezijos klasikoje ie\u0161koti tik tokio\u00a0\u2013 ideologinio\u00a0\u2013 atskaitos ta\u0161ko? Formaliai\u00a0\u2013 Lietuvos ra\u0161ytoj\u0173 s\u0105jungos inicijuotas projektas poetui pastatyti paminkl\u0105 ar atminimo \u017eenkl\u0105 greta S\u0105jungos pastato esan\u010diame skvere. \u017daibi\u0161ku grei\u010diu radosi dvi susiprie\u0161inusios stovyklos, kvestionuojan\u010dios arba palaikan\u010dios ne tik pa\u010di\u0105 paminklo id\u0117j\u0105, bet ir menkinan\u010dios arba ginan\u010dios J.\u00a0Marcinkevi\u010diaus asmen\u012f, k\u016bryb\u0105, reik\u0161m\u0119. Tarybi\u0161kum\u0105 primetusioji vertintoj\u0173 dalis rado ne vien\u0105 argument\u0105, kod\u0117l poetas nelaikytinas ypatingai svarbia m\u016bs\u0173 kult\u016bros ir literat\u016bros dalimi. Vis i\u0161traukdama t\u0105 prisitaikymo prie vald\u017eios, simpatij\u0173 komunistinei santvarkai kort\u0105. Ta\u010diau atsitiko ne\u012ftik\u0117tinas dalykas\u00a0\u2013 socialiniai tinklai su\u016b\u017e\u0117, \u017emon\u0117s tiesiog sukilo prie\u0161 \u201eteisi\u0173j\u0173\u201c stovykl\u0105, kasdien cituodami savo poeto eil\u0117ra\u0161\u010dius, u\u017era\u0161ydami prisiminimus, keldami vaizdo \u012fra\u0161us, reikalaudami paminklo. Ir \u0161is J.\u00a0Marcinkevi\u010di\u0173 palaikan\u010di\u0173j\u0173 frontas pasirod\u0117 bes\u0105s tikrai galingas.<\/p>\n<p>Klausimas d\u0117l svarbi\u0173 tautos ir valstyb\u0117s istorijai asmen\u0173 \u012fpaminklinimo, pa\u010di\u0173 paminkl\u0173 pavidalo, j\u0173 vietos\u00a0\u2013 geras ir reikalingas. Ta\u010diau tai daryti tokiu kvailu ir netgi niek\u0161i\u0161ku b\u016bdu, sumenkinant vien\u0105 asmen\u012f, pasirodo, n\u0117ra gera strategija. Kada nors, po 100 met\u0173, paai\u0161k\u0117s, kod\u0117l ir kam reik\u0117jo mesti akmen\u012f \u012f J.\u00a0Marcinkevi\u010diaus pus\u0119. Kada nors vieni paminklai grius, o kiti i\u0161liks ir bus saugomi dar labiau. O dabar gal\u0117jome pamatyti ir pajusti, kad visuomen\u0117s, net ir u\u017esil\u0117bavusios prie galimybi\u0173 ir gerovi\u0173 stal\u0173, tam tikrais momentais, kai pasik\u0117sinama \u012f j\u0173 savast\u012f, gyv\u0105j\u0105 istorij\u0105 ir atmint\u012f, nenumoja ranka ir nepasirenka abejingumo. Taip yra, ideologin\u0117s \u201etiesos\u201c visuomet pasmerktos pra\u017e\u016b\u010diai, ypa\u010d, kai jos nukreiptos \u012f talenting\u0173j\u0173 pus\u0119. Tad 2023-iuosius tikrai galime laikyti J.\u00a0Marcinkevi\u010diaus atminimo ir jo poezijos atgimimo metais. Tiek gr\u012f\u017eusi\u0173j\u0173 prie eil\u0117ra\u0161\u010di\u0173 skaitymo feisbukas, regis, dar nebuvo mat\u0119s. Ir apskritai, n\u0117ra to blogo, kuris nei\u0161eit\u0173.[\/vc_column_text][\/vc_column][\/vc_row][vc_row row_type=&#8221;row&#8221; use_row_as_full_screen_section=&#8221;no&#8221; type=&#8221;full_width&#8221; text_align=&#8221;left&#8221; background_animation=&#8221;none&#8221; css_animation=&#8221;&#8221;][vc_column][vc_column_text]<\/p>\n<p>[\/vc_column_text][\/vc_column][\/vc_row][vc_row row_type=&#8221;row&#8221; use_row_as_full_screen_section=&#8221;no&#8221; type=&#8221;full_width&#8221; text_align=&#8221;left&#8221; background_animation=&#8221;none&#8221; css_animation=&#8221;&#8221;][vc_column][vc_btn title=&#8221;Pirkti \u017eurnal\u0105&#8221; style=&#8221;classic&#8221; shape=&#8221;square&#8221; color=&#8221;white&#8221; link=&#8221;url:http%3A%2F%2Fwww.nemunas.press%2Fproduktas%2Fnemunas-nr-9-2023%2F&#8221;][\/vc_column][\/vc_row]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>[vc_row row_type=&#8221;row&#8221; use_row_as_full_screen_section=&#8221;no&#8221; type=&#8221;full_width&#8221; text_align=&#8221;left&#8221; background_animation=&#8221;none&#8221; css_animation=&#8221;&#8221;][vc_column][vc_column_text]Pra\u0117jus 100 met\u0173 po bet kokio \u012fvykio, po bet kokios santvarkos, po bet kuri\u0173 jud\u0117jim\u0173 ir stili\u0173 radimosi, ka\u017ekas visuomen\u0117se, valstyb\u0117se ir kult\u016brose pakinta. Nes atsiranda pakankamas atstumas \u012f praeit\u012f pa\u017evelgti be asmenini\u0173 nuoskaud\u0173, be pulsuojan\u010di\u0173 prisiminim\u0173, be subjektyvi\u0173 vertinim\u0173. K\u0105 jau kalb\u0117ti apie&#8230;<\/p>\n","protected":false},"author":1,"featured_media":32405,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_FSMCFIC_featured_image_caption":"","_FSMCFIC_featured_image_nocaption":"","_FSMCFIC_featured_image_hide":"","footnotes":""},"categories":[572,148,110,553],"tags":[136],"class_list":["post-32404","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-2023-09","category-perkami_str","category-straipsniai","category-straipsniu-archyvas-2023","tag-kvadratas"],"aioseo_notices":[],"wps_subtitle":"Erika DRUNGYT\u0116","_links":{"self":[{"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/posts\/32404","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/comments?post=32404"}],"version-history":[{"count":1,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/posts\/32404\/revisions"}],"predecessor-version":[{"id":32406,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/posts\/32404\/revisions\/32406"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/media\/32405"}],"wp:attachment":[{"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/media?parent=32404"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/categories?post=32404"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/tags?post=32404"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}