[vc_row row_type=”row” use_row_as_full_screen_section=”no” type=”full_width” text_align=”left” css_animation=””][vc_column][vc_column_text el_class=”post_txt”]Kelios mintys apie senatv\u0119<\/p>\n
Senatv\u0117 a priori<\/em> yra elegi\u0161ka, bet neatmestina, kad tuo pat metu gali i\u0161likti eleganti\u0161ka. Gali, bet, \u017einoma, neprivalo. Ypa\u010d intelektual\u0173 senat\u00adv\u0117 da\u017enusyk virsta niurzglia j\u0173 nepripa\u017einimo bei kitaniekos dogma, visiems\u00a0\u2013 gyviems ir mirusiems\u00a0\u2013 imperatyviai transliuojama kiekviena miela proga. Ar pasitaiko maloni\u0173 i\u0161im\u010di\u0173? Taip, pasitaiko. Prisimenu Jon\u0105 Mek\u0105, iki 90-ies\u00a0\u2013 ir netgi po\u00a0\u2013 besidau\u017eius\u012f po berlyn\u0173 ir pary\u017ei\u0173 arthousinius<\/em> kino teatrus su savo film\u0173 retro\u00adspektyvomis ir m\u0117gstamo Pinot Grigio<\/em> (neminint kit\u0173 vyn\u0173) buteliais, i\u0161d\u0117liotais prie\u0161ais gars\u0173j\u012f bir\u017eiet\u012f per jo parod\u0173 atidarymus Niujorke, su siaubu visa tai stebint vyresniems vietiniams lituanams. Matau \u012fkvepian\u010di\u0105 vis\u0105 gyvenim\u0105 sportavusio Valdo Adamkaus laikysen\u0105, \u017eav\u0117jausi sant\u016briu Irenos Veisait\u0117s atvirumu ir kult\u016bra, neu\u017emir\u0161au intriguojan\u010di\u0173, stoi\u0161k\u0173 tapybos mohikano Augustino Savicko pasakojim\u0173 per Lietuvos televizij\u0105 ciklo, da\u017enai prisimenu ir or\u0173, bet niekad nepasik\u0117lus\u012f<\/em> poet\u0105 Kaz\u012f Brad\u016bn\u0105, su kuriuo tiek met\u0173 bendrauta, prisimenu aib\u0119 lig\u0173 tur\u0117jusius savo senelius, nepaisant to gyvenusius taur\u0173, r\u016bpes\u010dio kitiems pripildyt\u0105 gyvenim\u0105. O kur dar didysis Hermanas Perel\u0161teinas, suk\u016br\u0119s savo chorin\u0119 imperij\u0105, kiti mokytojai\u00a0\u2013 kad ir Juozo Tallat-Kelp\u0161os muzikos mokykloje solfed\u012f d\u0117st\u0119s Jurgis Gai\u017eauskas (\u201ePara\u0161iau muzik\u0105 Vytauto Ma\u010dernio eil\u0117ms, tai kod\u0117l negal\u0117\u010diau ir tavo?\u201c). Daug j\u0173\u00a0\u2013 jaunam rod\u0117si, am\u017einai senyv\u0173, o i\u0161 tikro atkakliai, ergo, jaunatvi\u0161kai, k\u016brusi\u0173 prasm\u0119 ir sau, ir kitiems.<\/p>\n Rankra\u0161\u010diai nedega, vadinasi, jie nesensta. Akmuo skyla, d\u016bl\u0117ja, bet smiltys niekur nei\u0161nyksta\u00a0\u2013 vadinasi, jis am\u017einas. Nesensta kam\u0117jos, erosai su tanatais bei nesuskaitomais j\u0173 fanatais, ikonos, prekiniai traukiniai, turgaviet\u0117s, vaik\u0173 \u0161\u016bksniai, debesys, Sokratas su visais prie\u0161 j\u012f gyvenusiais filosofais, up\u0117s su e\u017eerais, slapt\u0173j\u0173 tarnyb\u0173 agent\u016bros, gamtos rei\u0161kiniai: li\u016btys, sniegai, \u017evaig\u017ed\u0117s. Saul\u0117lyd\u017eiai su saul\u0117tekiais irgi\u00a0\u2013 jie tobulai vienodai nuobod\u016bs visuose pasaulio atvirukuose, net ir i\u0161 Palangos ar i\u0161 Arizonos (nors jau senokai to netikrinau). Neeleganti\u0161kai sensta namai, ypa\u010d tie, pastatyti \u0161lovinguoju soviet\u00adme\u010diu, kai pigus ir skanus buvo gazuotas, tasai su gelsvai \u017ealsvoku sirupu, vanduo, o parduotuvi\u0173 lentynos\u00a0\u2013 pilkos ir i\u0161bad\u0117jusios, ta\u010diau visgi kai kas, paikos jaunyst\u0117s \u0161\u0117lo apimtas, tuo metu su trim rubliais ki\u0161en\u0117je geb\u0117davo nutranzuoti iki Ulan Ud\u0117s ir gr\u012f\u017eti, nepra\u0161ydamas i\u0161maldos ir neu\u017esiimdamas jokiais darbais, su jau daugiau rubli\u0173, nei kada nors buvo tur\u0117j\u0119s. Namai, tie senstantys, pajuodusiais balkonais ir sienom, primena maro laikus, jei, \u017einoma, kas nors, be istorik\u0173, juos dar atmena. Atminti rei\u0161kia nesenti. Atmintis, net necituojant Emilio Ciorano ar Henri Bergsono, yra puikiausia distrofi\u0161kos, kalk\u0117jan\u010dios vaizduot\u0117s reanimacija, nenaudojant jokios prid\u0117tin\u0117s medicinin\u0117s ar psichoterapin\u0117s technikos. Atmintis moka svajoti\u00a0\u2013 apie tai kalba kiekvienos kartos menas.[\/vc_column_text][\/vc_column][\/vc_row][vc_row row_type=”row” use_row_as_full_screen_section=”no” type=”full_width” text_align=”left” css_animation=””][vc_column][vc_btn title=”Pirkti \u017eurnal\u0105” style=”classic” shape=”square” color=”white” link=”url:http%3A%2F%2Fwww.nemunas.press%2Fproduktas%2Fnemunas-nr-6-2022%2F|||”][\/vc_column][\/vc_row][vc_row row_type=”row” use_row_as_full_screen_section=”no” type=”full_width” text_align=”left” css_animation=””][vc_column][vc_column_text][\/vc_column_text][\/vc_column][\/vc_row]<\/p>\n","protected":false},"excerpt":{"rendered":" Es\u0117 apie senstan\u010dius ir nesenstan\u010dius dalykus, \u017emogaus gyvybingumo prie\u017eastis bei pagarb\u0105 kiekvieno i\u0161 m\u016bs\u0173 asmeninei istorijai.<\/p>\n","protected":false},"author":1,"featured_media":30536,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_FSMCFIC_featured_image_caption":"","_FSMCFIC_featured_image_nocaption":"","_FSMCFIC_featured_image_hide":"","footnotes":""},"categories":[509,148,110,551],"tags":[220],"class_list":["post-30535","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-2022-06","category-perkami_str","category-straipsniai","category-straipsniu-archyvas-2022","tag-ese"],"aioseo_notices":[],"wps_subtitle":"Julius Keleras","_links":{"self":[{"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/posts\/30535","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/comments?post=30535"}],"version-history":[{"count":1,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/posts\/30535\/revisions"}],"predecessor-version":[{"id":30537,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/posts\/30535\/revisions\/30537"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/media\/30536"}],"wp:attachment":[{"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/media?parent=30535"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/categories?post=30535"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/tags?post=30535"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}