{"id":29598,"date":"2021-10-22T09:50:51","date_gmt":"2021-10-22T07:50:51","guid":{"rendered":"https:\/\/www.nemunas.press\/?p=29598"},"modified":"2023-02-25T18:15:05","modified_gmt":"2023-02-25T16:15:05","slug":"malone-ir-pasirinkimas","status":"publish","type":"post","link":"https:\/\/www.nemunas.press\/straipsniai\/malone-ir-pasirinkimas\/","title":{"rendered":"Malon\u0117 ir pasirinkimas"},"content":{"rendered":"<p>[vc_row row_type=&#8221;row&#8221; use_row_as_full_screen_section=&#8221;no&#8221; type=&#8221;full_width&#8221; text_align=&#8221;left&#8221; css_animation=&#8221;&#8221;][vc_column][vc_column_text]Viename savo atsakym\u0173 skaitytojai \u010cikagoje \u012fsteigto religijos ir tautin\u0117s kult\u016bros \u017eurnalo \u201eLai\u0161kai lietuviams\u201c redaktorius Juozas Vai\u0161nys ra\u0161o: \u201eDievas kart\u0105 dav\u0117 \u017emogui laisv\u0105 vali\u0105, tod\u0117l jos niekad neatima ir nepa\u017eeid\u017eia. Jeigu \u017emogus laisvai nepriima Dievo malon\u0117s, prievarta jos Dievas neu\u017ededa.\u201c Filosofas ir teologas Vai\u0161nys neabejoja, kad \u017emogus turi galimyb\u0119 pasirinkti, bet d\u0117l priimto apsisprendimo tikrai nedera kaltinti ko kito: \u201eMes negalime kaltinti fabrik\u0173, dirban\u010di\u0173 automobilius, traukinius ir l\u0117ktuvus, d\u0117l to, kad kartais \u012fvyksta automobilio nelaim\u0117, traukinio katastrofa ar l\u0117ktuvo avarija. Jeigu \u017emon\u0117s, tomis susisiekimo priemon\u0117mis naudodamiesi, b\u016bt\u0173 pakankamai atsarg\u016bs ir r\u016bpestingi, tai nelaimi\u0173 ne\u012fvykt\u0173. Tad ir \u017emogaus laisva valia yra nuostabi Dievo duota priemon\u0117 pasiekti laiming\u0105 am\u017einyb\u0119.\u201c<!--more--><\/p>\n<p>Visais laikais diskutuojama apie pasirinkim\u0105\u00a0\u2013 k\u0105 \u017emogus vienoje ar kitoje situacijoje gal\u0117jo ar negal\u0117jo, prival\u0117jo ar neprival\u0117jo. Tokie gin\u010dai da\u017eniausia vyksta retrospektyvos \u0161viesoje, kai klausiantieji, smerkiantieji ar pateisinantieji m\u0117gina \u012fsivaizduojam\u0105 atvej\u012f \u201epasimatuoti\u201c. Neretai tenka steb\u0117ti emocin\u0119 \u201epuot\u0105\u201c ir kategori\u0161kus sp\u0117jimus, \u00e0 la \u201eniekada neb\u016b\u010diau sutik\u0119s\u201c, \u201eniekas man\u0119s neb\u016bt\u0173 privert\u0119s\u201c, \u201ekaip jis \/ ji gal\u0117jo?!\u201c, \u201ekvailas sutv\u0117rimas, nejaugi ne\u017einojo, k\u0105 daro?\u201c etc. Pakakt\u0173 tik pamin\u0117ti Salom\u0117j\u0105 N\u0117r\u012f, ir kalno nuo\u0161liau\u017eos palaidot\u0173 \u0161\u012f vard\u0105 i\u0161tarus\u012fj\u012f. Nes visi, i\u0161skyrus aptariam\u0105 asmen\u012f, geriau \u017eino, kas nutiko, kaip \u012fvyko, k\u0105 galvojo, kaip i\u0161dav\u0117, pardav\u0117, parsidav\u0117&#8230;<\/p>\n<p>Taikiais, ramiais laikais sverti l\u0117k\u0161\u010di\u0173 turin\u012f gal ir leng\u00adviau\u00a0\u2013 paimti ky\u0161\u012f ar nepaimti, toleruoti korupcij\u0105 ar netoleruoti, pridengti manipuliatori\u0173 ar atskleisti, pavie\u0161inti melag\u012f ar apie j\u012f nutyl\u0117ti. Juk tai menki dalyk\u0117liai, ne kokie nusikaltimai&#8230; O va jau karo ir kitoki\u0173 baisum\u0173 dalyviai\u00a0\u2013 visai kas kita. Tikrai? Nejaugi baisiausi\u0173 \u012fvyki\u0173 akivaizdoje nevyko pasirinkimai? Tokie, kok\u012f pri\u0117m\u0117 Chijune\u2019\u0117 Sugihara, svarstydamas apie savo nelegaliai i\u0161duodamas vizas \u017eydams ir sakydamas: \u201eKad ir kokia bausm\u0117 man\u0119s laukt\u0173, klausysiu tik s\u0105\u017ein\u0117s balso.\u201c Arba kaip kai kuri\u0173 naci\u0173, Niurnbergo tribunole teigusi\u0173, jog nemato savo kalt\u0117s, nes viso labo tik vykd\u0117 \u012fsakymus. Tad klausimo \u0161erdis yra \u0161ioji\u00a0\u2013 kada laisva \u017emogaus valia atsiskiria nuo tauraus \u017emogi\u0161kumo ir yra ved\u017eiojama pagund\u0173, vedan\u010di\u0173 \u012f piktojo karalyst\u0119?<\/p>\n<p>Tok\u012f eksperiment\u0105 yra atlikusi garsi meninink\u0117 Marina Abramovi\u0107, 1974\u00a0m. vienoje Neapolio galerij\u0173 surengusi performans\u0105 \u201eRhythm 0\u201c. Sumanymas buvo gana paprastas\u00a0\u2013 6 valandas Abramovi\u0107 leido \u017ei\u016brovams su jos k\u016bnu, tarsi jis b\u016bt\u0173 objektas, daryti k\u0105 nori, pasitelkus 72 daiktus, pad\u0117tus ant stalo \u0161alia stovin\u010dios meninink\u0117s. Nedr\u0105s\u016bs pirmieji prisilietimai palaipsniui virto \u0161iurpinan\u010diais veiksmais: \u017ei\u016brovai moter\u012f ne tik pasodino, apri\u0161o daiktais, bet v\u0117liau paguld\u0117, i\u0161reng\u0117 nuogai, su\u017ealojo&#8230; Po 6 valand\u0173 vis\u0105 t\u0105 laik\u0105 tarsi nebyl\u0117, akla bei kur\u010dia buvusi k\u016br\u0117ja \u201epabudo\u201c, \u0117m\u0117 vaik\u0161\u010dioti tarp eksperimento dalyvi\u0173, \u017ei\u016br\u0117jo jiems \u012f akis. Visi steng\u0117si susitikimo i\u0161vengti, \u0161alinosi, b\u0117go. M.\u00a0Abramovi\u0107 v\u0117liau komentavo, kad jaut\u0117si tarsi vie\u0161ai i\u0161prievartauta, ir k\u0117l\u0117 klausim\u0105\u00a0\u2013 kaip toli gali nueiti \u017emogus, ar jis ir nu\u017eudyt\u0173? Tad kalb\u0117dami apie laisv\u0105 vali\u0105 netur\u0117tume manyti, jog blogi dalykai vyksta tik ekstremaliomis s\u0105lygomis, nes es\u0105 \u017emogus suklaidinamas. Mes visada renkam\u0117s, kiekvien\u0105 sekund\u0119. Ir tada, kai stovime teisme ar ant e\u0161afoto, galime pasakyti: \u201eA\u0161 atsakau u\u017e visk\u0105, kas buvo padaryta vykdant tuos \u012fsakymus. Be to, a\u0161 prisiimu ir teisin\u0119, ir moralin\u0119 atsakomyb\u0119\u201c (Wilhelmas Keitelis) arba: \u201eNesu kaltas d\u0117l karo nusikaltim\u0173, tiesiog vykd\u017eiau pareigas\u201c (Ernstas Kaltenbrunneris). Net tada.[\/vc_column_text][\/vc_column][\/vc_row][vc_row row_type=&#8221;row&#8221; use_row_as_full_screen_section=&#8221;no&#8221; type=&#8221;full_width&#8221; text_align=&#8221;left&#8221; css_animation=&#8221;&#8221;][vc_column][vc_column_text]<\/p>\n<p>[\/vc_column_text][\/vc_column][\/vc_row][vc_row row_type=&#8221;row&#8221; use_row_as_full_screen_section=&#8221;no&#8221; type=&#8221;full_width&#8221; text_align=&#8221;left&#8221; css_animation=&#8221;&#8221;][vc_column][vc_btn title=&#8221;Pirkti \u017eurnal\u0105&#8221; style=&#8221;classic&#8221; shape=&#8221;square&#8221; color=&#8221;white&#8221; link=&#8221;url:http%3A%2F%2Fwww.nemunas.press%2Fproduktas%2Fnemunas-nr-10-2021%2F|||&#8221;][\/vc_column][\/vc_row]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>[vc_row row_type=&#8221;row&#8221; use_row_as_full_screen_section=&#8221;no&#8221; type=&#8221;full_width&#8221; text_align=&#8221;left&#8221; css_animation=&#8221;&#8221;][vc_column][vc_column_text]Viename savo atsakym\u0173 skaitytojai \u010cikagoje \u012fsteigto religijos ir tautin\u0117s kult\u016bros \u017eurnalo \u201eLai\u0161kai lietuviams\u201c redaktorius Juozas Vai\u0161nys ra\u0161o: \u201eDievas kart\u0105 dav\u0117 \u017emogui laisv\u0105 vali\u0105, tod\u0117l jos niekad neatima ir nepa\u017eeid\u017eia. Jeigu \u017emogus laisvai nepriima Dievo malon\u0117s, prievarta jos Dievas neu\u017ededa.\u201c Filosofas ir teologas Vai\u0161nys neabejoja, kad&#8230;<\/p>\n","protected":false},"author":1,"featured_media":29599,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_FSMCFIC_featured_image_caption":"","_FSMCFIC_featured_image_nocaption":"","_FSMCFIC_featured_image_hide":"","footnotes":""},"categories":[477,148,110,549],"tags":[136],"class_list":["post-29598","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-2021-10","category-perkami_str","category-straipsniai","category-straipsniu-archyvas-2021","tag-kvadratas"],"aioseo_notices":[],"wps_subtitle":"Erika DRUNGYT\u0116","_links":{"self":[{"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/posts\/29598","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/comments?post=29598"}],"version-history":[{"count":2,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/posts\/29598\/revisions"}],"predecessor-version":[{"id":29634,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/posts\/29598\/revisions\/29634"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/media\/29599"}],"wp:attachment":[{"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/media?parent=29598"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/categories?post=29598"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/tags?post=29598"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}