[vc_row row_type=”row” use_row_as_full_screen_section=”no” type=”full_width” text_align=”left” css_animation=””][vc_column][vc_column_text el_class=”post_txt”]Mal\u016bnai, mal\u016bnai… Milt\u0173 mal\u016bnai, v\u0117j\u0173 mal\u016bnai, vandens mal\u016bnai… Jie visk\u0105 sumala \u012f tokias smulkias daleles, kad joms jau n\u0117ra joki\u0173 \u0161ans\u0173 atgyti. Pamenate pasak\u0105 apie laum\u0119 ragan\u0105, kuri prilipo prie degutuotos kumel\u0117s? Be galo ry\u0161k\u016bs jos egzekucijos vaizdiniai iki \u0161iol gr\u012f\u017eta atmintin \u017evelgiant \u012f blizgant\u012f snieg\u0105 \u2013 \u201etai raganos smegenys\u201c. Jei i\u0161 mirusiojo lieka nors kaulelis, j\u012f dar galima pasodinti ar \u012fkelti \u012f lizd\u0105, i\u0161 jo dar gali ka\u017ekas i\u0161augti, ka\u017ekas i\u0161siper\u0117ti. Bent jau taip kalba m\u016bs\u0173 pasakos ir mitai. Bet jei jau sumalei \u2013 vien dulk\u0117s, n\u0117ra net u\u017euominos, kad b\u016bt\u0173 likusi nors kokia sveika DNR grandin\u0117l\u0117, nors koks unikalus v\u0117rin\u0117lis, i\u0161 kurio atkurtum buvusius pavidalus.<\/p>\n
Tad kod\u0117l tie mal\u016bnai tokie romanti\u0161ki? Juk pavald\u016bs vien chtoni\u0161koms b\u016btyb\u0117ms \u2013 velniai ir raganos suka j\u0173 sparnus, kad girnapus\u0117s trai\u0161kyt\u0173 ir per jas lyg kokius anapusyb\u0117s vartus gyvyb\u0117s simbolis gr\u016bdas b\u016bt\u0173 i\u0161vestas neb\u016btin. O gal visgi atsakymas slypi sparnuose? Juk tas, kas su sparnais \u2013 dangaus sutv\u0117rimas, Dievo pauk\u0161telis, net jei vardu bit\u0117. Galb\u016bt \u017emogus lauk\u0117, kada mal\u016bnas pakils ir nuskries, galb\u016bt galimyb\u0117 pakilti pa\u010diam kirb\u0117jo \u017ei\u016brint \u012f pla\u010dius ir galingus gryb\u0161nius, kabinan\u010dius or\u0105, t\u0105 did\u012fj\u012f niek\u0105, i\u0161 kurio radosi ka\u017ekas. Tik beprotis gal\u0117jo svajoti skristi…<\/p>\n
Beprotyb\u0117 yra \u0161io nuostabaus pasaulio \u0161altinis ir versm\u0117. Normalieji pri\u017ei\u016br\u0117jo pusiausvyr\u0105, stabilum\u0105 ir nuobodyb\u0119, j\u0173 kasdienyb\u0117 ir rutina garantavo tiesi\u0105j\u0105 t\u0105s\u0105. Bepro\u010diai vis pramu\u0161davo skyl\u0119 dugne ar stoge, pro kuri\u0105 imdavo tryk\u0161ti b\u016bsimieji laikai. \u017dinoma, ne visi bepro\u010diai genijai, bet visi genijai bepro\u010diai. Baik\u0161tus, atsargus, linijinis, nerizikuojantis, inerti\u0161kas besparnis, bijodamas pats, ir kitus baud\u017eia baime, i\u0161 kurios ritasi pam\u0117kl\u0117s \u2013 kontrol\u0117, ribos, apibr\u0117\u017eimai, normos, sistemos, tabu. Jam niekada nepakaks gyvai nudirtos Hipatijos, sudeginto Bruno, nu\u0161auto van Gogh\u2019o… Jam niekada nepakaks argument\u0173 nesielgti bukai v\u0117l ir v\u0117l, prie kojos prisiri\u0161us vienos tiesos girnapus\u0119.<\/p>\n
Ka\u017ekada savo vizij\u0173 \u2013 gra\u017eiausi\u0173 ir doriausi\u0173 riteryst\u0117s kanon\u0173 \u2013 \u0161arvais apsireng\u0119s Don Kichotas tik\u0117jo galintis gyvenimui prikelti moral\u0119, pasi\u0161ventim\u0105, pasiaukojim\u0105, tyrum\u0105. Jo veikimas \u0117jo i\u0161 \u0161irdies, ne i\u0161 proto. Jis buvo beprotis, susikov\u0119s su v\u0117jo mal\u016bnu, priminusiu jam mil\u017ein\u0105 \u2013 blogio ir tamsos tvarin\u012f. \u017dvelgiant \u012f j\u012f, kylant\u012f ant vieno mal\u016bno sparno, ka\u017ekod\u0117l ausyse ima spengti tarsi \u0160k\u0117mos lifto u\u017esikirt\u0119s refrenas \u2013 up and down<\/em>. Taigi, kol stovi ant \u017eem\u0117s nei\u0161judinamas, viskas kyla ir leid\u017eiasi, viskas kartojasi ir nesibaigia. Nebent staiga i\u0161 ka\u017ekur atsirad\u0119s ir tokiu pat grei\u010diu u\u017e horizonto pranyk\u0119s laum\u017eirgis \u012fkvepia sukurti mal\u016bnsparn\u012f. Tuomet skrenda mal\u016bnas, skrenda Don Kichotas, skrenda van Gogh\u2019as ka\u017ekam garsiai skanduojant: \u201eTaip negalima, tai nenormalu, tai pa\u017eeid\u017eia tvark\u0105, to neleid\u017eia taisykl\u0117s, nusileiskite arba mes \u0161ausime…\u201c Bet argi galima nu\u0161auti pavasario \u0161laite sudygus\u012f poet\u0105?[\/vc_column_text][vc_empty_space][\/vc_column][\/vc_row][vc_row row_type=”row” use_row_as_full_screen_section=”no” type=”full_width” text_align=”left” css_animation=””][vc_column][vc_btn title=”Pirkti \u017eurnal\u0105” style=”classic” shape=”square” color=”white” link=”url:http%3A%2F%2Fwww.nemunas.press%2Fproduktas%2Fnemunas-nr-1-2019%2F|||”][\/vc_column][\/vc_row]<\/p>\n","protected":false},"excerpt":{"rendered":" [vc_row row_type=”row” use_row_as_full_screen_section=”no” type=”full_width” text_align=”left” css_animation=””][vc_column][vc_column_text el_class=”post_txt”]Mal\u016bnai, mal\u016bnai… Milt\u0173 mal\u016bnai, v\u0117j\u0173 mal\u016bnai, vandens mal\u016bnai… Jie visk\u0105 sumala \u012f tokias smulkias daleles, kad joms jau n\u0117ra joki\u0173 \u0161ans\u0173 atgyti. Pamenate pasak\u0105 apie laum\u0119 ragan\u0105, kuri prilipo prie degutuotos kumel\u0117s? Be galo ry\u0161k\u016bs jos egzekucijos vaizdiniai iki \u0161iol gr\u012f\u017eta atmintin \u017evelgiant \u012f…<\/p>\n","protected":false},"author":1,"featured_media":25470,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_FSMCFIC_featured_image_caption":"","_FSMCFIC_featured_image_nocaption":"","_FSMCFIC_featured_image_hide":"","footnotes":""},"categories":[346,148,389],"tags":[136],"class_list":["post-25469","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-2019-02","category-perkami_str","category-straipsniu-archyvas-2019","tag-kvadratas"],"aioseo_notices":[],"wps_subtitle":"Erika Drungyt\u0117","_links":{"self":[{"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/posts\/25469","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/comments?post=25469"}],"version-history":[{"count":1,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/posts\/25469\/revisions"}],"predecessor-version":[{"id":25471,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/posts\/25469\/revisions\/25471"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/media\/25470"}],"wp:attachment":[{"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/media?parent=25469"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/categories?post=25469"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/tags?post=25469"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}