{"id":24823,"date":"2018-10-23T21:31:42","date_gmt":"2018-10-23T21:31:42","guid":{"rendered":"http:\/\/www.nemunas.press\/?p=24823"},"modified":"2019-01-26T00:23:55","modified_gmt":"2019-01-26T00:23:55","slug":"bibliofilo-kronikos-1","status":"publish","type":"post","link":"https:\/\/www.nemunas.press\/straipsniai\/bibliofilo-kronikos-1\/","title":{"rendered":"Bibliofilo kronikos #1"},"content":{"rendered":"<p>[vc_row row_type=&#8221;row&#8221; use_row_as_full_screen_section=&#8221;no&#8221; type=&#8221;full_width&#8221; text_align=&#8221;left&#8221; css_animation=&#8221;&#8221;][vc_column][vc_column_text]Jei sutiksime su Kantu, kad filosofija yra universalaus m\u0105stymo pastanga i\u0161reik\u0161ti tai, kas galioja visiems racionaliems esiniams, gal\u0117tume tvirtinti, kad literat\u016bra arba tai, k\u0105 lietuvi\u0161kai ka\u017ekod\u0117l u\u017esispyr\u0119 vadiname gro\u017eine literat\u016bra (ir, beje, kod\u0117l kinas meninis, kai literat\u016bra \u2013 gro\u017ein\u0117?), prie\u0161ingai, yra pastanga i\u0161reik\u0161ti pavien\u0119, atskir\u0105 pasaul\u0117jaut\u0105.<!--more--> Aleksandras Piatigorskis m\u0117gdavo sakyti, kad jis kolekcionuoja \u012fdomius \u017emones, <em>interesting people<\/em>, o \u012fdomius \u017emones, anot jo, sieja vienas bruo\u017eas \u2013 jie visi yra metafiziniai individualistai, kitaip tariant, kiekvienas i\u0161 j\u0173 ne\u0161a savyje, \u012fk\u016bnija atskir\u0105 pasaul\u012f, kuris, b\u016bdamas neartikuliuotas, pasirodo mums ne filosofin\u0117s teorijos, bet asmenin\u0117s pasaul\u0117jautos pavidalu.Piatigorskis tokius \u017emones kolekcionavo gyvenime, bet man, gal i\u0161 prigimto tingumo, atrodo, jog metafizini\u0173 individualist\u0173 pilna ir literat\u016broje. Stipr\u016bs literat\u016briniai herojai nuo Merso iki Pjero Bezuchovo ir nuo jaunojo Verterio iki ra\u0161tininko Bartlbio yra b\u016btent metafiziniai individualistai arba, kitaip, tiesiog \u012fdom\u016bs \u017emon\u0117s.<\/p>\n<hr \/>\n<p><strong>ISRAEL COHEN \u201eVILNA\u201c<\/strong><br \/>\nPhiladelpia: Jewish Publication Society, 1943<\/p>\n<p>Kapitalinis veikalas apie Vilniaus \u017eydus, kuriame aptariama i\u0161 esm\u0117s viskas: nuo savivaldos ir savitvarkos, religinio, intelektualinio gyvenimo iki santyki\u0173 su kitomis religin\u0117mis ir tautin\u0117mis bendruomen\u0117mis (vienuoliais, didikais, biurgeriais) bei politine vald\u017eia. \u010cia pasakojimai apie tai, kaip \u017eyd\u0173 bendruomen\u0117 pirko pri\u0117jim\u0105 prie Vingri\u0173 \u0161altini\u0173 i\u0161 dominikon\u0173 vienuoli\u0173, susipina su istorijomis apie \u017eyd\u0173 kovas su j\u0117zuit\u0173 kolegijos studentais ar apie nuolatin\u0119 \u012ftamp\u0105 su vokie\u010di\u0173 kilm\u0117s pirkliais, kurie dar nuo XIV a. tur\u0117jo i\u0161imtines teises tam tikrai komercinei veiklai vykdyti ir gyn\u0117 jas kaip \u012fmanydami. Atskiras skyrius Vilniaus Gaonui, atskiras \u2013 karaimams, dar vienas \u2013 ypatingoms, neeilin\u0117ms asmenyb\u0117ms. Nesu temos specialistas, tad ne\u017einau, ar knyga nepaseno ir ar esama geresni\u0173 studij\u0173, ta\u010diau bent jau a\u0161 perskai\u010diau su malonumu.<\/p>\n<hr \/>\n<p><strong>D\u017dEROMAS K. D\u017dEROMAS \u201eTRISE VALTIMI (NESKAITANT \u0160UNS)\u201c<\/strong><br \/>\nVilnius: Mintis, 1986. I\u0161 angl\u0173 k. vert\u0117 Elena Kuosait\u0117-Ja\u0161inskien\u0117<\/p>\n<p>Briti\u0161kos satyros klasika apie tris brit\u0173 d\u017eentelmenus ir j\u0173 nuotykius plaukiant Temze. Nors ir prasideda daug \u017eadan\u010diai, antroje pus\u0117je ir ypa\u010d art\u0117jant prie pabaigos pradedi jausti, kad autorius \u0161iek tiek i\u0161sis\u0117m\u0117, o pok\u0161t\u0173 strukt\u016bra nuolat kartojasi, tad tai, kas buvo juokinga vien\u0105, du kartus, tre\u010di\u0105 ar ketvirt\u0105 kart\u0105 darosi nuobodu ir pradeda varginti. Vis d\u0117lto, turint omenyje, kad k\u016brinys vis\u0173 pirma pasirod\u0117 dalimis periodikoje, galb\u016bt \u0161ie tr\u016bkumai ir atleistini. Vienareik\u0161mi\u0161kai, j\u012f geriau skaityti porcijomis.[\/vc_column_text][vc_empty_space][\/vc_column][\/vc_row][vc_row row_type=&#8221;row&#8221; use_row_as_full_screen_section=&#8221;no&#8221; type=&#8221;full_width&#8221; text_align=&#8221;left&#8221; css_animation=&#8221;&#8221;][vc_column][vc_btn title=&#8221;Pirkti \u017eurnal\u0105&#8221; style=&#8221;classic&#8221; shape=&#8221;square&#8221; color=&#8221;white&#8221; link=&#8221;url:http%3A%2F%2Fwww.nemunas.press%2Fproduktas%2Fnemunas-nr-10-2018%2F|||&#8221;][\/vc_column][\/vc_row]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0160is literat\u016brin\u0117s kritikos \u017eanras \u2013 laisvos pastabos apie skaitomas knygas, ra\u0161omos be ypating\u0173 \u012fsipareigojim\u0173 formai, tarsi atmintin\u0117 pa\u010diam sau. Taip bibliofilui u\u017esimir\u0161us, kronikose atsiranda netik\u0117t\u0173 dalyk\u0173. Sakykim, kultinis Jerome\u2019o K. Jerome\u2019o tekstas \u201eTrise valtimi (neskaitant \u0161uns)\u201c pavadinamas nuobod\u017eiu ir varginan\u010diu.<\/p>\n","protected":false},"author":1,"featured_media":24895,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_FSMCFIC_featured_image_caption":"","_FSMCFIC_featured_image_nocaption":"","_FSMCFIC_featured_image_hide":"","footnotes":""},"categories":[323,148,110,343],"tags":[120],"class_list":["post-24823","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-2018-10","category-perkami_str","category-straipsniai","category-straipsniu-archyvas-2018","tag-literatura"],"aioseo_notices":[],"wps_subtitle":"Viktoras Bachmetjevas","_links":{"self":[{"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/posts\/24823","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/comments?post=24823"}],"version-history":[{"count":2,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/posts\/24823\/revisions"}],"predecessor-version":[{"id":24917,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/posts\/24823\/revisions\/24917"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/media\/24895"}],"wp:attachment":[{"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/media?parent=24823"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/categories?post=24823"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/tags?post=24823"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}