{"id":23893,"date":"2018-01-23T01:56:17","date_gmt":"2018-01-23T01:56:17","guid":{"rendered":"http:\/\/www.nemunas.press\/?p=23893"},"modified":"2019-01-26T00:24:12","modified_gmt":"2019-01-26T00:24:12","slug":"zodziai-ir-zaidimai","status":"publish","type":"post","link":"https:\/\/www.nemunas.press\/straipsniai\/zodziai-ir-zaidimai\/","title":{"rendered":"\u017dOD\u017dIAI IR \u017dAIDIMAI"},"content":{"rendered":"<p>[vc_row row_type=&#8221;row&#8221; use_row_as_full_screen_section=&#8221;no&#8221; type=&#8221;full_width&#8221; text_align=&#8221;left&#8221; css_animation=&#8221;&#8221;][vc_column][vc_column_text]N\u0117ra \u012fdomesnio dalyko u\u017e n\u0117rim\u0105 gilyn. \u017dinoma, gelmi\u0173 esti visoki\u0173. Bet vis viena \u2013 ar tai b\u016bt\u0173 j\u016bros, dangaus, asmenin\u0117, tiriamo objekto \u2013 gelm\u0117 labai vilioja, nes ten tikiesi rasi\u0105s ka\u017ek\u0105 ypatingai svarbaus, pad\u0117sian\u010dio suvokti esm\u0119, patirti pirminio \u0161altinio dovanojam\u0105 atsakym\u0105. Da\u017eniausiai kalbama apie i\u0161sigryninim\u0105, i\u0161skaidr\u0117jim\u0105, dvasin\u012f nubudim\u0105, nu\u0161vitim\u0105, ir taip tarsi nusakoma b\u016bsena, kuri\u0105 gali i\u0161gyventi \u017emogus, m\u0117ginantis atskleisti paslaptis, nepavald\u017eias k\u016bnui. Bet ar tik-rai dvasiniai dalykai yra atskirti nuo k\u016bno, o pastarasis \u2013 visi\u0161kai nereikalingas balastas, \u0161arvas, did\u017eioji kli\u016btis kelyje \u012f t\u0105 ka\u017ek\u0105, kas, neva, yra geriau, gra\u017eiau, tobuliau ir siektina?<!--more--><\/p>\n<p>Mane visada viliojo \u017eod\u017ei\u0173 gelm\u0117 \u2013 ten gali \u012f\u0161auti \u012f tok\u012f kosmos\u0105, kad laikykis. \u017dodis yra k\u016bnas, tas anks\u010diau min\u0117tas apvalkalas, o jo prasm\u0117 \u2013 ka\u017ekas vidun \u012fd\u0117to ir atspindin\u010dio daugiau u\u017e raid\u017ei\u0173 grafik\u0105 ar fonetik\u0105. \u0160tai prisiminkime Dant\u0117s apdainuot\u0105 mistin\u0119 bedugn\u0119, pavadint\u0105 pragaru, kur\u012f dailininkai pavaizdavo kaip piltuvo formos spiral\u0119. Ji prasideda pla\u010diu \u012f\u0117jimu ir pirmuoju ratu, o v\u0117liau vis siaur\u0117ja, kol galiausiai apa\u010dioje pasiekia pa\u010di\u0105 siauriausi\u0105 viet\u0105, kurioje nelaim\u0117lio laukia baisiausios pragaro kan\u010dios. Bet k\u0105 gi rei\u0161kia \u017eodis <em>pragaras<\/em>? Lietuvi\u0173 kalboje jis sietinas su <em>pragerti<\/em> ir kitais viena\u0161akniais \u017eod\u017eiais \u2013 <em>gurkl\u0117, gerklos, gerti, girtas<\/em>. \u017dod\u017eiu, <em>gerkl\u0117<\/em> \u017eymi priemon\u0119, skirt\u0105 gerti ir praryti. Anatomijoje gerkl\u0117 yra tik \u017eiotys burnoje (pla\u010diausias ratas!), u\u017e kurios prasideda piltuvo (!) formos rykl\u0117, pa\u010diame siauriausiame savo gale pereinanti \u012f stempl\u0119 ir skrand\u012f, kuriame viskas sumalama, sutrai\u0161koma, sudeginama r\u016bg\u0161timi. Taigi tai, kas <em>prageriama<\/em> bei <em>praryjama<\/em>, sub\u0117ga \u012f <em>pragar\u0105<\/em> ir <em>praraj\u0105<\/em>. Ir i\u0161 ten jau n\u0117ra kelio atgal.<\/p>\n<p>Argi nenuostabus, nesmagus \u0161is \u017eaidimas, moksle pavadintas etimologija? Jis puikiai tinka proto mank\u0161tai, lavina minties miklum\u0105, logikos a\u0161trum\u0105. Ta\u010diau jam ai\u0161kiai tr\u016bksta vienos dalies \u2013 filosofijos arba meil\u0117s ir i\u0161minties, nes be \u0161i\u0173 mes tampame tik <em>kubiko-rubiko<\/em> sukiotojai, smulkiausi\u0173 d\u0117lion\u0117s detali\u0173 surad\u0117jai, paveiksliuk\u0173 atsp\u0117jimo meistrai. Juk, nepaisant vis\u0173 rykl\u0117s i\u0161orini\u0173 pana\u0161um\u0173 \u012f Dant\u0117s pragaro schem\u0105, \u201eDievi\u0161kosios komedijos\u201c autoriui tikriausiai daug svarbiau buvo, kad \u017emogus galvot\u0173 ne apie pa\u010di\u0105 praraj\u0105, o kelt\u0173 klausimus, kod\u0117l tie ratai siaur\u0117ja ir bais\u0117ja. Ir kas gi yra tas, kuris mus praryja, sugeria, susiurbia? Kita vertus, kiek beatpa\u017eintume da Vin\u010dio kod\u0173, be n\u0117rimo gelm\u0117n j\u0173 reik\u0161m\u0117s tebus fasadin\u0117s gro\u017eyb\u0117s, numal\u0161inan\u010dios p\u0117dsekio aistr\u0105. O kas gali nerti bei apm\u0105styti t\u0105 gilum\u0105? Paradoksalu, bet tik tas, kuris turi k\u016bn\u0105. Galb\u016bt apie tai ir yra kiekvienam taip gerai \u017einomos evangelisto Jono eilut\u0117s: \u201ePrad\u017eioje buvo \u017dodis. Tas \u017dodis buvo pas Diev\u0105, ir \u017dodis buvo Dievas.\u201c[\/vc_column_text][vc_empty_space][\/vc_column][\/vc_row][vc_row row_type=&#8221;row&#8221; use_row_as_full_screen_section=&#8221;no&#8221; type=&#8221;full_width&#8221; text_align=&#8221;left&#8221; css_animation=&#8221;&#8221;][vc_column][vc_btn title=&#8221;Pirkti \u017eurnal\u0105&#8221; style=&#8221;classic&#8221; shape=&#8221;square&#8221; color=&#8221;white&#8221; link=&#8221;url:http%3A%2F%2Fwww.nemunas.press%2Fproduktas%2Fnemunas-nr-12-2017%2F|||&#8221;][\/vc_column][\/vc_row]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>[vc_row row_type=&#8221;row&#8221; use_row_as_full_screen_section=&#8221;no&#8221; type=&#8221;full_width&#8221; text_align=&#8221;left&#8221; css_animation=&#8221;&#8221;][vc_column][vc_column_text]N\u0117ra \u012fdomesnio dalyko u\u017e n\u0117rim\u0105 gilyn. \u017dinoma, gelmi\u0173 esti visoki\u0173. Bet vis viena \u2013 ar tai b\u016bt\u0173 j\u016bros, dangaus, asmenin\u0117, tiriamo objekto \u2013 gelm\u0117 labai vilioja, nes ten tikiesi rasi\u0105s ka\u017ek\u0105 ypatingai svarbaus, pad\u0117sian\u010dio suvokti esm\u0119, patirti pirminio \u0161altinio dovanojam\u0105 atsakym\u0105. Da\u017eniausiai kalbama apie i\u0161sigryninim\u0105,&#8230;<\/p>\n","protected":false},"author":1,"featured_media":23905,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_FSMCFIC_featured_image_caption":"","_FSMCFIC_featured_image_nocaption":"","_FSMCFIC_featured_image_hide":"","footnotes":""},"categories":[272,148,110,343],"tags":[136],"class_list":["post-23893","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-2018-01","category-perkami_str","category-straipsniai","category-straipsniu-archyvas-2018","tag-kvadratas"],"aioseo_notices":[],"wps_subtitle":"Erika Drungyt\u0117","_links":{"self":[{"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/posts\/23893","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/comments?post=23893"}],"version-history":[{"count":1,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/posts\/23893\/revisions"}],"predecessor-version":[{"id":23894,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/posts\/23893\/revisions\/23894"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/media\/23905"}],"wp:attachment":[{"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/media?parent=23893"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/categories?post=23893"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/tags?post=23893"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}