{"id":23682,"date":"2017-12-24T21:10:25","date_gmt":"2017-12-24T21:10:25","guid":{"rendered":"http:\/\/www.nemunas.press\/?p=23682"},"modified":"2018-04-23T15:53:28","modified_gmt":"2018-04-23T15:53:28","slug":"dvyliktasis","status":"publish","type":"post","link":"https:\/\/www.nemunas.press\/perkami_str\/dvyliktasis\/","title":{"rendered":"Dvyliktasis"},"content":{"rendered":"<p>[vc_row row_type=&#8221;row&#8221; use_row_as_full_screen_section=&#8221;no&#8221; type=&#8221;full_width&#8221; text_align=&#8221;left&#8221; css_animation=&#8221;&#8221;][vc_column][vc_column_text]Kart\u0105 pavasar\u012f, steb\u0117dama susigr\u016bdusias, aimanuojan\u010dias, girg\u017edan\u010dias, \u016b\u017eian\u010dias, r\u0117kian\u010dias Nemuno ir Neries santakos ledo lytis, galvojau, kaip jos, baisia j\u0117ga gr\u016bmodamos, priver\u010dia i\u0161sig\u0105sti, pajusti realiosios gamtos gaivalo galyb\u0119, savo bej\u0117gi\u0161kum\u0105 ir menkum\u0105, silpnum\u0105 ir trapum\u0105.<!--more--> Bet kiekvien\u0105 kart\u0105, kai tik stebiu, klausau, skaitau tai, k\u0105 vadiname menu, suprantu, kokia nenuraminama ir nesunaikinama yra \u017emogaus k\u016brybin\u0117 galia, nesiliaujanti tik\u0117ti fantazijos pasauliu, kurio nenugali nei \u0161altis, nei li\u016btys, nei sausra, nei ilgoji, ni\u016brioji tamsos preliudija, koks beribis ir i\u0161 ties\u0173 stebuklingas yra dvasios geb\u0117jimas visk\u0105 perkeisti. Radauski\u0161koji atsiribojimo nuo materialiosios tikrov\u0117s gaida, skambanti bema\u017e kiekvieno lietuvio galvoj, pa\u017eym\u0117ta balta pozityvumo spalva ir sald\u017eiu malonumo kvapu, n\u0117ra nei\u0161man\u0117lio, nuo \u017emogi\u0161k\u0173j\u0173 reikal\u0173 atsimetusio menininko atliktas aktas, o mestas burtas. Jis ne ma\u017eiau stiprus u\u017e Hario Poterio \u0161eivamed\u017eio lazdel\u0119, nes suprantantys, koki\u0173 gali\u0173 \u012fgyja tam burtui atsiduodami, neu\u017ekibs ant daikti\u0161k\u0173 pavidal\u0173 iliuzijos, ir, dr\u0105siai \u017eengdami lyg k\u016blgrindomis pelk\u0117je, nesibaimins \u012fkli\u016bti \u012f ant vie\u0161keli\u0173, takeli\u0173 ir tak\u0173 pasp\u0119st\u0105 tinkl\u0105. Net jei dabar kikendamas ir skaud\u017eiu plaktuku kaldamas \u012f pa\u010dius pa\u0161ird\u017eius mefisti\u0161kasis <em>budintysis<\/em> r\u0117ks \u2013 tu seniai tinkle, <em>google<\/em> tinkle, <em>facebook<\/em> tinkle, valstyb\u0117s duomen\u0173 baz\u0117s tinkle \u2013 burta\u017eodis \u201epasauliu netikiu\u201c i\u0161 karto nune\u0161a \u012f kitiems nepasiekiam\u0105 kaln\u0105, kuriame vien tik a\u0161 ir A\u0161.<\/p>\n<p>Jei \u017emogaus k\u016bnas i\u0161eina anapilin, na, ka\u017ekur kitur, kur n\u0117ra fizini\u0173 nepatogum\u0173, apribojim\u0173 ir ribotumo, tai kult\u016bros \u017emogaus geb\u0117jimas su visu k\u016bnu b\u016bti ir kitoje dimensijoje yra kasdienis rei\u0161kinys, apie kur\u012f ma\u017eai kalbama, nors v\u0117lgi, to paties <em>budin\u010diojo<\/em> reakcija, i\u0161tryk\u0161tanti paty\u010diomis, atmetimu ir panieka, atribojimu nuo daugumos, rodo, kad tas ka\u017ekas egzistuoja, siutina ir sukelia diskomfort\u0105, nes niekaip ne\u012fdaiktinama, neapskai\u010diuojama, nevaldoma, nesusisteminama. Taigi ir ne\u012ftinklinama. Tod\u0117l vertinama kaip gr\u0117sm\u0117.<\/p>\n<p>Kult\u016bros \u017emogus niekada nebuvo ir nebus patogus, j\u012f sunku prijaukinti, o tariamas s\u0117kmingas integravimas \u012f daugum\u0105 visada baigiasi k\u016br\u0117jo pasiprie\u0161inimu, vienuolyste arba savinaika, vadinasi, sistemos <em>fiasco<\/em>. Vienas gra\u017eiausi\u0173 mit\u0173 apie \u017emog\u0173, kalb\u0117jus\u012f metaforomis, vaik\u0161\u010diojus\u012f vandeniu, i\u0161 \u0161vent\u0173 viet\u0173 vaikius\u012f netik\u0117lius ir perkeitus\u012f mirtingumo samprat\u0105, yra vis\u0173 <em>kitoki\u0173<\/em> tikrov\u0117s atspindys, o dar tiksliau \u2013 ir yra pati tikrov\u0117. Atsistoti \u0161alia to \u017emogaus, vaizduotis tikin\u010diu, jog esi tame ka\u017ekame, ko i\u0161 ties\u0173 nesupranti ir bijai, ir b\u016bti tuo \u017emogumi \u2013 dvi skirtingos egzistencijos galimyb\u0117s. Tod\u0117l galiausiai, kai <em>budintysis<\/em> supranta, kad tas \u017emogus, net ir atvarytas \u012f dykum\u0105, jam nenusilenks, da\u017eniausiai i\u0161siima ginkl\u0105 ir \u0161auna, bent taip garantuodamas sau triumf\u0105. O vis tik buvo ir yra kitoki\u0173, kurie, pasi\u016bl\u0119 auks\u0105, nusilenkia patys, pelnydami pagarb\u0105 ir i\u0161vengdami am\u017einosios u\u017emar\u0161ties. Tokie bus suprat\u0119, kad \u201epasauliu netikiu\u201c yra tik viena dalis burta\u017eod\u017eio, kuris neveikia be antrosios \u2013 \u201epasaka tikiu\u201c.[\/vc_column_text][vc_empty_space][\/vc_column][\/vc_row][vc_row row_type=&#8221;row&#8221; use_row_as_full_screen_section=&#8221;no&#8221; type=&#8221;full_width&#8221; text_align=&#8221;left&#8221; css_animation=&#8221;&#8221;][vc_column][vc_btn title=&#8221;Pirkti \u017eurnal\u0105&#8221; style=&#8221;classic&#8221; shape=&#8221;square&#8221; color=&#8221;white&#8221; link=&#8221;url:http%3A%2F%2Fwww.nemunas.press%2Fproduktas%2Fnemunas-nr-12-2017%2F|||&#8221;][\/vc_column][\/vc_row]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>[vc_row row_type=&#8221;row&#8221; use_row_as_full_screen_section=&#8221;no&#8221; type=&#8221;full_width&#8221; text_align=&#8221;left&#8221; css_animation=&#8221;&#8221;][vc_column][vc_column_text]Kart\u0105 pavasar\u012f, steb\u0117dama susigr\u016bdusias, aimanuojan\u010dias, girg\u017edan\u010dias, \u016b\u017eian\u010dias, r\u0117kian\u010dias Nemuno ir Neries santakos ledo lytis, galvojau, kaip jos, baisia j\u0117ga gr\u016bmodamos, priver\u010dia i\u0161sig\u0105sti, pajusti realiosios gamtos gaivalo galyb\u0119, savo bej\u0117gi\u0161kum\u0105 ir menkum\u0105, silpnum\u0105 ir trapum\u0105.<\/p>\n","protected":false},"author":1,"featured_media":23716,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_FSMCFIC_featured_image_caption":"","_FSMCFIC_featured_image_nocaption":"","_FSMCFIC_featured_image_hide":"","footnotes":""},"categories":[269,148,299],"tags":[136],"class_list":["post-23682","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-2017-12","category-perkami_str","category-straipsniu-archyvas-2017","tag-kvadratas"],"aioseo_notices":[],"wps_subtitle":"Erika Drungyt\u0117","_links":{"self":[{"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/posts\/23682","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/comments?post=23682"}],"version-history":[{"count":3,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/posts\/23682\/revisions"}],"predecessor-version":[{"id":23718,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/posts\/23682\/revisions\/23718"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/media\/23716"}],"wp:attachment":[{"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/media?parent=23682"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/categories?post=23682"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/tags?post=23682"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}