[vc_row row_type=”row” use_row_as_full_screen_section=”no” type=”full_width” text_align=”left” css_animation=””][vc_column][vc_column_text]\u201eI\u0161 vasario \u012f pavasar\u012f\u201c gali b\u016bti vien fonetinis s\u0105skambis ir nieko daugiau. Bet gali b\u016bti ir etimologin\u0117s s\u0105sajos, s\u0105var\u017eos, sankabos, neaplenkiant kli\u0161i\u0173 s\u0105stingio, poetini\u0173 s\u0105veik\u0173 ir gimining\u0173 sand\u0173 suokalbio, i\u0161 kurio kyla svarbiausias klausimas: prasmin\u012f kirt\u012f d\u0117sime ant \u201evas-vas\u201c ar ant \u201ear-ar\u201c?<\/p>\n
\u201eVas-vas\u201c \u0161aukian\u010di\u0173, klegan\u010di\u0173, \u010diulban\u010di\u0173 pilni pa\u0161aliai, vadinasi, jiems ir taip viskas ai\u0161ku \u2013 \u0161viesos daug\u0117ja, budimas ankst\u0117ja, noro daug\u0117ja, gyvyb\u0117 sprogin\u0117ja. O \u017emogui visais laikais ramyb\u0119 drumst\u0117 \u012f filosofin\u012f akmen\u012f \u012fkniedytas \u201ear-ar?\u201c<\/p>\n
Ar Jono Basanavi\u010diaus svajonei jau i\u0161 anksto buvo nulemta i\u0161sipildyti vasario 16 dien\u0105, kai daktaras pirmasis pasira\u0161\u0117 Nepriklausomyb\u0117s akt\u0105, ar nulemta buvo jo mirtis vasario 16 dien\u0105, kai jis paliko galutin\u012f gyvenimo para\u0161\u0105 ant \u012fk\u016bnytos svajon\u0117s?<\/p>\n
Ar lietuvi\u0173 i\u0161\u0161auta startin\u0117 ugnis nepriklausom\u0173 valstybi\u0173 gimimo au\u0161roje labiau jausmais gr\u012fsta u\u017egaida b\u016bti pirmiems, ar dr\u0105saus ir bekompromisio b\u016bdo demonstravimas? Jei b\u016btume kaip liuteroni\u0161koji racionalioji Latvija nepriklausomyb\u0119 \u012ftvirtin\u0119 met\u0173 gale, ar b\u016btume prarad\u0119 sostin\u0119? Jei b\u016btume \u2013 ar d\u0117l lenk\u0173, ar d\u0117l bol\u0161evik\u0173 okupacijos?<\/p>\n
Ar Kauno paskelbimas laikin\u0105ja sostine yra \u0161viesusis \u0161alies istorijos etapas, ar tamsusis? Istorin\u0117s viduram\u017ei\u0173 ir naujosios moderno sostini\u0173 var\u017eymasis \u2013 ar tai ambicijos, ar progresas?<\/p>\n
Ar apib\u016bdinim\u0105 \u201esmetoninis\u201c, rei\u0161kiant\u012f kokyb\u0119, der\u0117t\u0173 laikyti anachronizmu, ar paveldu? Ar sukurti neigiamos konotacijos jam suteikimo darbo grup\u0119, ar palikti likimo valiai, kad mirt\u0173 nat\u016bralia mirtimi?<\/p>\n
Ar Vasario 16-osios dvasi\u0105 ir metafor\u0105 geriau i\u0161laik\u0117 pavasario laukiantis \u017daliakalnis, ar Antakalnis? Ar atsak\u0119 \u012f \u0161\u012f klausim\u0105 b\u016bsime labiau ant \u017ealio kalno, ar labiau ant auk\u0161to kalno? O atsak\u0119 \u012f visus klausimus \u2013 ar b\u016bsime labiau \u201evas-vas\u201c, ar labiau \u201ear-ar\u201c?<\/p>\n
O jeigu sujungtume \u201evas\u201c su \u201ear\u201c? Jeigu be kli\u0161i\u0173 pamatytume i\u0161 vasario besiluk\u0161tenant\u012f pavasar\u012f \u2013 pabudim\u0105, gyvyb\u0119, ver\u017eim\u0105si, k\u016bryb\u0105, energij\u0105, kaip ir sud\u0117liota gamtos kalendoriuje? O jeigu karali\u0173 Vilni\u0173 ir prezident\u0173 Kaun\u0105 vertintume kaip dvi skirting\u0173 meistr\u0173 kar\u016bnas, po kuriomis gyvena savitos bendruomen\u0117s, kurian\u010dios unikali\u0105 savo nam\u0173 architekt\u016br\u0105, kurios nereikia prievartauti stoti prie var\u017eyb\u0173 linijos, bet b\u016btina skatinti augti ir klest\u0117ti? O kas, jei Vasaris tapt\u0173 modernumo sinonimu ir Kovas \u2013 postmodernumo?<\/p>\n
Sankabos, sand\u016bros, s\u0105jungos, s\u0105ly\u010diai, s\u0105veikos, santaikos, santalkos, s\u0105ry\u0161iai \u2013 \u0161tai prie\u0161inamojo jungtuko neutralizavimo ir perkeitimo \u012f jungiam\u0105j\u012f esm\u0117.[\/vc_column_text][vc_empty_space][\/vc_column][\/vc_row][vc_row row_type=”row” use_row_as_full_screen_section=”no” type=”full_width” text_align=”left” css_animation=””][vc_column][vc_btn title=”Pirkti \u017eurnal\u0105” style=”classic” shape=”square” color=”white” link=”url:http%3A%2F%2Fwww.nemunas.press%2Fproduktas%2Fnemunas-nr-2-2017-vasaris%2F|||”][\/vc_column][\/vc_row]<\/p>\n","protected":false},"excerpt":{"rendered":"
[vc_row row_type=”row” use_row_as_full_screen_section=”no” type=”full_width” text_align=”left” css_animation=””][vc_column][vc_column_text]\u201eI\u0161 vasario \u012f pavasar\u012f\u201c gali b\u016bti vien fonetinis s\u0105skambis ir nieko daugiau. Bet gali b\u016bti ir etimologin\u0117s s\u0105sajos, s\u0105var\u017eos, sankabos, neaplenkiant kli\u0161i\u0173 s\u0105stingio, poetini\u0173 s\u0105veik\u0173 ir gimining\u0173 sand\u0173 suokalbio, i\u0161 kurio kyla svarbiausias klausimas: prasmin\u012f kirt\u012f d\u0117sime ant \u201evas-vas\u201c ar ant \u201ear-ar\u201c?<\/p>\n","protected":false},"author":1,"featured_media":24271,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_FSMCFIC_featured_image_caption":"","_FSMCFIC_featured_image_nocaption":"","_FSMCFIC_featured_image_hide":"","footnotes":""},"categories":[156,148,299],"tags":[136],"class_list":["post-22713","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-2017-02","category-perkami_str","category-straipsniu-archyvas-2017","tag-kvadratas"],"aioseo_notices":[],"wps_subtitle":"Erika DRUNGYT\u0116","_links":{"self":[{"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/posts\/22713","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/comments?post=22713"}],"version-history":[{"count":3,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/posts\/22713\/revisions"}],"predecessor-version":[{"id":24273,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/posts\/22713\/revisions\/24273"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/media\/24271"}],"wp:attachment":[{"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/media?parent=22713"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/categories?post=22713"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/tags?post=22713"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}