[vc_row row_type=”row” use_row_as_full_screen_section=”no” type=”full_width” text_align=”left” css_animation=””][vc_column][vc_column_text el_class=”post_txt”]\u201eKaip gera \u017einoti i\u0161 anksto\u2026\u201c, kadais Algimant\u0105 Baltak\u012f dainavo vis\u0173 mylimas ir, regis, kiekvienam lietuviui pa\u017e\u012fstamas, labai savas, artimas Vytautas Kernagis. Tikrai, b\u016bt\u0173 gera i\u0161 anksto \u017einoti, kada \u012f bal\u0105 krisi, kada i\u0161 jos sausas nekelsi, kada velnias u\u017e lie\u017euvio patemps, o kada pjausi, ko nes\u0117j\u0119s. Ir nors mes labai da\u017enai esame niekuo d\u0117ti, kalti kiti, nes juk ratams lengviau ne d\u0117l m\u016bs\u0173, o d\u0117l to, kad boba i\u0161 j\u0173 i\u0161lipo, retkar\u010diais gal\u0117tume ir po kojomis pasi\u017evalgyti. Va \u2013 \u017eem\u0117 yra \u017eem\u0117, nes \u017eemai, po j\u0105 rakin\u0117jasi kovarnis, nes pana\u0161us \u012f varn\u0105, tik parskrenda kovo m\u0117nes\u012f. Ir laisvas yra tas, kuris paleistas, i\u0161leistas: vanduo \u2013 i\u0161 ledo, \u017eiedas \u2013 i\u0161 pumpuro, kraujas \u2013 i\u0161 venos, dr\u0105sa \u2013 i\u0161 baim\u0117s. Viskas kalboje: \u017eod\u017eio reik\u0161m\u0117s, gars\u0173 sankabos, ly\u010di\u0173 santykiai, skyrybos pustoniai, prasmi\u0173 kir\u010diai, priegaid\u017ei\u0173 dainos\u2026<\/p>\n
Kitaip tariant, niekur toli nereikia keliauti \u2013 nei Indija labiau nu\u0161vitina, nei kalnai prie Dievo priartina, tik protas visk\u0105 judina, sumai\u0161o, prisigalvoja. Jei sugeb\u0117si save i\u0161 minties narvo i\u0161leisti, kaipmat nurimsi. I\u0161mintis yra rami, nesitranko po svetimybes. Viena svarbiausi\u0173 pasaulio pa\u017einimo prie\u0161prie\u0161\u0173 lietuvio b\u016bde \u2013 ai\u0161kus apsisprendimas d\u0117l vienokio elgesio su svetimu ir kitokio su savu. O tas svetimas, svetys i\u0161 kitos gimin\u0117s, genties, \u0161alies, savu tampa labai sunkiai. Kiek jam reikia gele\u017eini\u0173 klumpi\u0173 sud\u0117v\u0117t ir kiaurasam\u010diu vandens prisemt\u2026 Stengiasi, plu\u0161a, bet ne visada \u012fsileid\u017eiamas. Su savais lengviau \u2013 net galvon ne\u0161auna r\u016bpintis savu, nes savaime yra, ir tiek. Taip ir kalba, tokia iki skausmo pa\u017e\u012fstama, kad \u012fsiklausyti, praluk\u0161tenti, pasi\u017ei\u016br\u0117ti i\u0161 \u0161ono, atrodo, visai ne m\u016bs\u0173 reikalas.<\/p>\n
Iki semiotikos, \u017einoma, daugeliui baisoka irtis, kiek per plat\u016bs vandenys, j\u016bra \u2013ne m\u016bs\u0173 stichija. O iki Vy-tauto? Kod\u0117l jis ne tik i\u0161 vis\u0173 bendravard\u017ei\u0173 i\u0161skirtas Did\u017eiojo pravarde, bet ir \u0161imtme\u010diai po jo mirties taip tr\u016bkstamu tautos herojumi virto, po jo vardo v\u0117liava visi susivienyti \u012fsteng\u0117? Atitiko kirvis kot\u0105, sakyt\u0173 seni \u017emon\u0117s. Vardo reik\u0161m\u0117s buvo \u012fk\u016bnytos. Ir atsitiko prasm\u0117. O kitas Vytautas, kuris dainavo, ma\u017eiau vyd\u0117jo, reg\u0117jo taut\u0105? Ne ma\u017eiau, tik kitaip. Anas taut\u0105 labai pla\u010diai mat\u0117 ir j\u0105 i\u0161 jos pa\u010dios i\u0161ved\u0117, skirtingas tautas sujungdamas \u012f karalyst\u0119, valstyb\u0119, politin\u0119 s\u0105jung\u0105. O \u0161is, dain\u0173 Vytautas, per kalb\u0105 \u2013 kokia gra\u017ei jo l\u016bpose buvo kalba! \u2013 ir poezij\u0105 tautos dvasi\u0105 \u012fprasmino, geluon\u012f ap\u010diuop\u0117, tod\u0117l labai savas, jaukus atrod\u0117.<\/p>\n
Prasmingas \u017emogus gali \u017eemyn \u017ei\u016br\u0117ti, nosim \u017eem\u0119 arti, o toli matyti. Juk nesvarbu, kaip josi \u2013 \u017eingine, ris\u010dia ar \u0161uoliais. Svarbu suprasti, k\u0105 ap\u017eerg\u0119s esi \u2013 sav\u0105 \u017eirg\u0105 ar svetim\u0105. Su savu, paties i\u0161ugdytu, mylimu, gerbiamu, brangiu ir svetur neprapulsi, o svetimas, nesuprastas, nejau\u010diamas ir nuosavam lauke kaulelius gali i\u0161bar\u0161kinti. \u0160ventra\u0161\u010dius pakartodamas apie tai paskutin\u0117je savo knygoje dar vienas Vytautas ra\u0161\u0117, Blo\u017e\u0117: \u201ej\u016bs\u0173 \u2013 tautos \u017emoni\u0173 \u2013 \u0161irdys suakmen\u0117jusios, ausys \/ u\u017esikim\u0161tos, akys \/ u\u017emerktos, u\u017esiri\u0161tos: kad tik \/ neprareg\u0117t\u0173, kad \u2013 \u0161irdys \u2013 nei\u0161girst\u0173, kad \u2013 \/ neatsiverstum\u0117t, ne\u012ftik\u0117tum\u0117t\u201c. Ka\u017ein, kod\u0117l akis i\u0161leisti laisv\u0117n b\u016bna daug sunkiau, nei joms instrukcijas ra\u0161yti ir koreguojan\u010diais akiniais pabalnoti…[\/vc_column_text][\/vc_column][\/vc_row][vc_row row_type=”row” use_row_as_full_screen_section=”no” type=”full_width” text_align=”left” css_animation=””][vc_column][vc_btn title=”Pirkti \u017eurnal\u0105” style=”classic” shape=”square” color=”white” link=”url:http%3A%2F%2Fwww.nemunas.press%2Fproduktas%2Fnemunas-nr-3-2017%2F|||”][\/vc_column][\/vc_row]<\/p>\n","protected":false},"excerpt":{"rendered":"
[vc_row row_type=”row” use_row_as_full_screen_section=”no” type=”full_width” text_align=”left” css_animation=””][vc_column][vc_column_text el_class=”post_txt”]\u201eKaip gera \u017einoti i\u0161 anksto\u2026\u201c, kadais Algimant\u0105 Baltak\u012f dainavo vis\u0173 mylimas ir, regis, kiekvienam lietuviui pa\u017e\u012fstamas, labai savas, artimas Vytautas Kernagis. Tikrai, b\u016bt\u0173 gera i\u0161 anksto \u017einoti, kada \u012f bal\u0105 krisi, kada i\u0161 jos sausas nekelsi, kada velnias u\u017e lie\u017euvio patemps, o kada pjausi,…<\/p>\n","protected":false},"author":1,"featured_media":22439,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_FSMCFIC_featured_image_caption":"","_FSMCFIC_featured_image_nocaption":"","_FSMCFIC_featured_image_hide":"","footnotes":""},"categories":[154,148,299],"tags":[136],"class_list":["post-22438","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-2017-03","category-perkami_str","category-straipsniu-archyvas-2017","tag-kvadratas"],"aioseo_notices":[],"wps_subtitle":"Erika Drungyt\u0117","_links":{"self":[{"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/posts\/22438","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/comments?post=22438"}],"version-history":[{"count":2,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/posts\/22438\/revisions"}],"predecessor-version":[{"id":22583,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/posts\/22438\/revisions\/22583"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/media\/22439"}],"wp:attachment":[{"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/media?parent=22438"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/categories?post=22438"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.nemunas.press\/wm-api\/wp\/v2\/tags?post=22438"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}